Written late, with a new Hebrew theme, July 2006.
Reading previous chapters is required to make this one understood best.
During the period in which the proto-Greek Avvites, from the non-Israelite ocean shores of Israel, were colonizing Argos regions, Sepharvites from Mesopotamia (same as Subartu, I reckon) had settled Thebes on mainland Greece. I say this because the "Sparti" (i.e looks like Sephar/Subar) are the ones recorded in myth to have settled the city, after war with the mythical codeword "Cadmus," whom I interpret as the Cati holy grail line from the Israelite sea shores, including the Phoenician shores.
This alliance was the Cati mingling with the Ares dragon (it reminds me of Britain's interchanging of the lion and dragon symbols). To this day the Kabala honors the "sephiroth," revealing to me that the Kabala and the Sparti were one. As Harmonia (probably Armenia) was the daughter of Ares who was made wife of Cadmus, I would also identify Harmonia as that same Sepharvite/Sparti Kabala. Harmonia was also made the sister of Dardanus wherefore she configures to Trojans. That is, view Trojans (and therefore Romans) as in-part Sepharvite Kabalists who founded Sparta and/or neo-Sparta.
Did the Sepharvites also pass through Israel before colonizing Greece, as had the Avvites? Myth says that only five Sparti remained of the Ares dragon after the war with Cadmus, and while it's probably a long shot it evokes the five cities in Israel, mentioned in the Bible, that were home to the Avvites -- Ekron, Gaza, Ascalon, Gath, and Ashdod.
One can for other reasons, in any case, suppose that the Cati were named after the non-Philistine Gittites of Gath, that they moved north, not necessarily to mix with, but to create what would become known as the Phoenicians proper (i.e. to become the "Phoenix" of Greek myth). They then passed through Ugaritic Syria into Cilicia (where the Cati proper lived); then founded Thebe (no "s") in the Troy region, where they set up their Kybele/Sabazios cult; then they named Thebes after their Saba/Sheba designation. As they became the Sparti in the process, one must conclude that Sepharvites were the root of the holy-grail line depicted by Leda the Spartan.
[Update Spetember 2006 -- My fellow dragon-bone seeker, Lorri G., emailed me a quote from Josephus...which is found similarly in the first book of Machabees (12:20-22), as follows:
"Arius, king of the Spartans, to Onias, the high priest [of Israel], greeting. It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham..."
That is, Spartans and Jews were both of the stock of Abraham. This topic had been previously discussed between Israelite and Spartan rulers, and so note that Arius (300ish BC) didn't say -- i.e. he wasn't taught -- that he was from the same stock as Jacob, or Isaac, or any of the 12 tribes, or Moses, or David. But as Sheba was Abraham's grandson (through Keturah; Genesis 25:3), everyone who claims that Spartans were Israelites should re-examine that claim. Sheba was NOT an Israelite, for Israelites went from Abraham to Isaac to Jacob, not Abraham to Sheba. Thank you Lorri, for this makes me much more confident in proclaiming the Spartans as a Hebrew dragon cult. I know that secret/Zionist societies who pride themselves in being from Israelites will reject this finding. End Update]
As you can see, the holy grail has nothing to do with Jesus, but is the gold cup seen in the hand of Babylon the Great Mother of Harlots (Revelation 17:4), filled with the blood of her murders and ceaseless conquests to the point that she ruled the kings of all the earth (verse 18). This is the thorn-among-paradise reward that mankind is being granted for failing Him, where He remains aloof in the term called "history," when Satan has his horned way with most, except for those for whom YHWH wishes to intervene and protect, to grow and enlighten, to strengthen and mature, to save and to glorify, upon the backdrop of shame and disgrace for the rest, the regrets and the tears, the pain and the torment, and sting of death.
We find that Sthenelus removed the Danaans from the throne of Mycenae, and he at this time would translate to the same as his "son," Gelanor, the Sithone/Sidonian peoples who had previously lost Argos to Danaus. One can therefore surmise that the Gelanor Sidonians, in the interim, became the founders of Thebes by that name, and that they were therefore the same stock as the Cati/Cadmus of proto-Thebes, "Cadmeia." And so when we see Sthenelus back on the Argive throne, its the Cati back on...to be distinguished from the Sepharvites whom Cadmus "killed" (i.e. over-powered).
The Avvites and Sepharvites of Mesopotamia are mentioned side-by-side in 2 Kings 17:31, making it possible, as I'm suggesting here, that they migrated together, or at least one following the other, to Greece. I view this migration long before the Philistine from Caphtor/Crete came to remove the Avvites from the Gaza region. I would suggest that it goes back to the period of the historical Labaya, when Egyptian kings had the upper hand in Israel (i.e. before Israel was formed). It's worthy of mention that I tried to identify Labaya, as have countless others, unsuccessfully, yet now that I am developing these chapters on Avvites of Gaza, I see that Labaya may have been named after the "Avviy" term used by the Old Testament.
Labaya was frustrated by Abdi-Heba, king of Jerusalem on behalf of the Egyptians, whom I identified tentatively (in my Sheba and Dedan chapter) as an A-Budii bloodline but mixed with Tesheb/Sheba (the mythical Teshub was married to Hebat). Labaya was a pro-Apiru power that sought to conquer the interior Gath/Gaza region (including Gezer) and Megiddo, and I'm going to take a stab and suggest that he or his Avvite descendant(s) merely lived as citizens in the Gaza coasts, but eventually succeeded against Pharaoh so as to form the Avvite kingdom there. Assuming that Abdi-Heba represented the Sepharvites, I'll add that websites suggest an alliance between Labaya and Abdi-Heba even though they were at first vying for power in the region. I suggest that they got together and over-threw the Egyptian powers (of the region) when YHWH decimated the Egyptians at the Red Sea.
I should mention that the mythical Hera gave birth to "Hebe" (Hercules' wife), and that this may identify Abdi-Heba as a Horite peoples...if Hera so depictes Horites. If not, it's certain that she depicts the Aryan peoples of the Aras/Araxes valley, for Hera gave birth to Ares and he (and she) must have depicted that valley (a Rosh/Hros peoples, I'm fairly convinced). It is said that the Cutha lived in that valley. Diodorus Siculus placed Scythian origins in the Araxes valley, and so now I see a "Cutha" in "Scythian." Don't you?
Again, Joshua reports that the up-coming Israelites left the five Avvite cities alone when over-powering most of the Canaanites. Judges 1:27 then reveals that the Israelites did not drive out the inhabitants of Megiddo or nearby Dor, recalling from another chapter that I had tied these to the Macedonians and Dorians (of Greece). A further point to make here is that the Apiru are to be distinguished from Sheba if indeed Abdi-Heba represented the Sheba Hebrews, for Abdi-Heba complained by letter to the Egyptian king that Labaya had deeded Canaanite regions to the Apiru. As I identified the Dor inhabitants as Zeus in the previous chapter, it would seem that Labaya's Apiru were the Zeus peoples left intact next to the Israelites. Modern Kabalists wish to convince us that their god is YHWH, but you should know better, that Zeus was not YHWH, for YHWH was never rooted in Sepharvites nor any other Chaldean bloodlines, but rather was opposed to all bloodlines/gods.
There is a question as to whether the Avvites were also part of the Kabala root, and if so, how extensively/importantly? I traced the Stewarts to the Cohens without doubt, but the question is, were Cohens a part of the Avvites, or of the Sepharvites? It is known that the Katz surname is tied closely to the Cohen surname to this day. But who made up the fundamental portions of the Cati: the Avvites or Sepharvites? Avvites, I think, for they worshiped dogs.
One mythical son of Sthenelus was Gelanor, king of Argos, and who knows but that he depicted the Alans, as say some. Another son of Sthenelus was Eurystheus/Eury-Stheus (Eury = wide), and he belonged to a Europe-wide Sithone/Satyr peoples, as even Sthenelus would be used as a symbol of Liguria. As this Europe-wide peoples were the Celts and Gauls -- brother-peoples known to have been pagans to the core of their cores -- they were of the holy, I repeat HOLY, grail line. Yet today this line having cruel and inhuman rulers is being connected to the Lamb-like Son of the Mighty and Magnificent, but Meek, YHWH.
It was under Eurystheus that Hercules went to Erethlyn, Wales, to war with Geryon the Gorgon "monster" (of the Medusa-Gorgon branch that was typically at war with the Danaan Gorgons). This means that there was an alliance between the Eurystheus Cati and the Danaans (Hercules was the depiction of the Danaan and Danann bloodline during this period). If you didn't read the previous chapter, the Danaans here are viewed as being from the Dina-ites of the Avvite/Sepharvite fold mentioned in Ezra 4:9. Some Bible translations don't include all the peoples in that list, but the KJV does; the NIV leaves out the Dinaites, the Apharsites, and the Dehava; the latter are "Dahae" = "wolf" peoples of the Avar/Daghestan region, and therefore Avvites in my opinion. Do you think there is a reason that these peoples were left out by the NIV?
Assuming that the Apharsites were the Sepharvites, it would agree with others who've considered that "Subartu" was a version of "Abiru." In other words, as a capital "S" may or may not be used, I noted that south of Dor/Megiddo there is the city of Hepher while east of Megiddo there was a city of Sepphoris (or "Saffuriya") just 4 miles north-west of Nazareth (maps 30 and 21 in Zondervan's Bible Atlas). I would definitely root the Kabbala in Sepphoris:
"Josephus called Sepphoris 'the ornament of all Galilee.' Herod Antipas chose this site in 4 B.C. as the capital of his government...The people of Sepphoris supported Vespasian in the Jewish Revolt [of 66 AD], surrendering to the Romans and thus preventing the destruction of the city (War III.2.4). They even minted coins in honor of Vespasian as the “peace maker."
What a shocker. But, then, the Roman emperors were of the dragon bloodline, as were the Kabalists, and moreover the Kabalists were not Israelites by blood. With cruel Herod (the Great) ruling in Sepphoris, one wonders if he wasn't of the same bloodline. Coins of this city, for one, were engraved with images of the Hermes caduceus. Catholic tradition, no surprise, placed the parents of Mary, mother of Jesus, in Sepphoris (a possibility but likely a self-serving claim made by dragon-line members). Reports are now spreading that Jesus grew up in that city. The Templars came and made their defenses here, using the city as their fortress.
Since Perseus is said to have lost Mycenae to Proteus, and since Sthenelus took the Argos throne rather than the sons of Perseus, a Proteus-Sthenelus (i.e. Zeus-Sthenelus) equation seems possible. However, it looks more like an alliance because the wife of Proteus was tagged, "Stheneboea." As her father (Iobates) was a Lycian king, it reveals that the Sidonians (i.e. Sthen) had settled Lycia before entering Greece. And as Proteus was married to these Lycian peoples, Zeus peoples must have been in Lycia as well, which then allows us to make the Proteus-Crete connection because Lycians were on Crete. Since Avvites were wolf worshipers while "lyko" means "wolf," perhaps Lycia was named by its Avvite inhabitants.
I note that Mount Hor north of Sidon was at the city of Batruna, and that the Sthenelus peoples in Lycia were tagged, "Iobates" (Io-Bates, I assume). With a Proteus-Sthenelus alliance in Lycia, and under the assumption that the Sidonians were Horites, the possibility arises that the Sidonians became the Carians (adjacent to Lycia). Could the Greek Butes name originate, therefore, in the Horites? Were the Budini a Horite peoples? When the historical Geloni sought refuge among the Budini, were they the mythical Gelanor, son of Sthenelus, and therefore Sidon-region Horites? This is an important question if the Satrys were named after Seir (a Horite peoples in Edom) and after the Sithones.
We find that Proteus was allied to Bellerophon, who can be deciphered as a Medusa-Gorgon peoples in that he was allied to (or symbolized with) the Pegasus horse that is a known Medusa branch. Bellerophon was opposed to the Rhodes Cimmerians (i.e. those who would become the Redones), for he fought and killed the Chimaera dragon in Lycia.
The Rhodes Cimmerians -- the Rose Line -- were the Danaans for various reasons, one being that Danaus was given two daughters, Rhodia and Rhode, the very wife (Rhoda) of Helios, we can only assume, who was "grandmother" to three major Cimmerian cities of Rhodes, including Lindos. The Danaans, because they were from Telegonus of Egypt (Io's husband), had been the Telchines there and therefore settled with the Telchines of Rhodes. Since the Danaans are said to have built the city of Lindos, it was apparently a Telchine city. One is led to equate the Telchines with the Rhodes Cimmerians from Helios and Rhoda. Or, more specifically, Rhoda depicted the Danaan Telchines that were allied to the Helios Cimmerians. This is the red dragon that became Wales and the Redones.
Because Telegonus also put forth the Agenor-Phoenix Phoenicians, these can also be placed in the Telchine camp, and because Telchines worshipped Hera, I'm going to view the original Phoenicians as Horites (mixed with Hamites of Egypt, I would imagine). Other Horites not engaged in Egypt could conform to the Curetes of Rhodes. Myth tells that the Curetes of Crete ousted the Carians from Rhodes, but it's yet possible that these were two fighting' Horite cousins.
Because another myth tells that Zeus was raised by Curetes on Crete, one could rush to conclusions that Zeus depicted the Horites; there is yet the possibility that he depicted Avvites supported by Horites. Then again, it was said that Zeus was raised by bees, and this could mean that he was allied to Avvites but was not a depiction of Avvites. With further thought I would tie him to the Sepharvites simply because he is the chief god, and the Kabalists, who wrote the myths and made him the chief god, tie themselves most of all to the sephirot/Sepharvites.
It is said that the infant/boy Zeus was fed by bees and by the goat, Amalthea. The goat horn of Amalthea became the cornucopia, wherefore the Stewarts, who are symbolized by cornucopia, may just know that they derive from the peoples on Crete depicted by Zeus and/or Amalthea.
Bellerophon was from Corinth and therefore configures to the Hermes/Aeetes bloodline, revealing that Hermes was of the Medusa Gorgons as was Aeetes. These characters were the holy grail line at Thebes, also the Ares dragon and the golden fleece, but it was wicked and not at all golden. The Chimaera dragon was then a second dragon line, in competition with the Ares dragon. As Belarus means "White Rus," so Bellerophon could depict Aryans, as does Ares, and as does Hermes and Aeetes, explaining why Bellerophon was connected to the white Pegasus horse. I therefore suspect that Saxons stem from the Ares dragon, and that Merovingians were in part from that dragon. Bellerophon's father was Glaucus, he son of Corinthian queen Meropes. Note that "glucose" = Greek "glykys" = sweet.
But the Chimaera dragon is a red one, and therefore the one that founded the Welsh/Britons. Being from the Danaan/Telchines of Rhodes, the red dragon furnished the Danes and the Redones and therefore likely the red portion of Merovingians.
Forbid that I would condemn anyone for being from the dragon line, or else I would condemn myself. Rather, I speak against the rulers and propagators of the cult, who feel that their blood is somehow superior, sacred, deserving of world rule, and incapable of being content/satisfied with subservient roles.
Geryon was of the Medusa Gorgons and therefore of the white dragon, and if Hermes was likewise of the white dragon, then Great Ormos beside Erethlyn was of the Geryon empire. The red Welsh must have been from Hercules, the Danaan who conquered Geryon. Note that Danaus was given "Atlanteia" (website below) for a wife (with such daughters as Rhode, Rhodia, Medousa, and Gorge), which wife I think refers to the Hercules Danann finding some alliance with the Geryon Atlanteans. As Hercules was kin to Gorgophone (victors over/descendants of Gorgon Medusa), we might define the red dragon as such (Gorgophones). Greece was founded by Graea, while the Medusa was depicted as "Graeae," wherefore Perseus (and the Danaans) coming to Greece was a second wave of Gorgons that conquered the first, red victorious over white.
What of the Ladon/Lotan dragon? I noticed that flowing by Tyre into the Mediterranean there is the Litani river. Hardly much evidence in itself of a connection to Lotan. But Lotan was a Ugarit-specific dragon not far north of Tyre. Plus, Lotan was the son of Seir, a Horite, and perhaps Lotan's son, Hori, named Mount Hor still closer to Tyre. Could we then begin to view this dragon as the white one? It was, after all, protecting the garden of Geryon. I suppose I'll have to place Latins under the white-dragon category, if, that is, they did not marry with red-dragon counterparts.
The war between Thebes and Argos was one between the Ares-Hermes line in Thebes and the Tydeus boar line. That is, Tydeus is shown in myth with a boar symbol on his shield. He was the first to invade Thebes, successfully. Note that Tydeus was killed by Melanippus (ignore ippus suffix and read as Melan), a possible depiction of Celts who founded Milan (northern Italy).
In these times, the Proteus kingdom was ruled by the Bias and Melampus (brothers) bloodlines, still a Proteus (ProZeus/Dor) bloodline, and Tydeus had married into the Bias bloodline. More specifically, Tydeus married the daughter of Bias' grandson, Adrastus, which evokes the Adriatic sea that separates Italy from the Illyro-Grecian world. With that in mind, see that (brackets not mine, italic mine):
"In Greek mythology, Melisseus ("bee-man"), the father of the nymphs Adrasteia and Ide who nursed the infant Zeus on Crete, was the eldest and leader of the nine Kuretes of Crete"
There is more evidence below that the Tydeus migration to Italy included a peoples descended from the bees of Crete, and that the Welsh/Britons are from them as well. And the bee peoples of Crete are suspect as the Bias peoples allied to Tydeus.
Gorgophone was given Oebalus for a husband, who sounds like he might have been the same as Eubulus of Crete, father of Britomartis. I recall that Geoffrey of Monmouth made Brutus the founder of the Bretons/Britons, and, correct me if I'm wrong, was the one who named Merlin, "Myrddin," the two points together evoking Brito-martis. I say this because the Merlin/Arthur peoples were connected by writers to the holy grail, while Gorgophone with Oebalus gave birth to Tyndareus, father of Leda the swan, the proto-Ligurian grail line. I suggest that Oebalus depicted the Phoenician city of Gebal (Byblos) and that Eubulus referred to the same citizens removed to Crete, probably the Cretans (prior to Europa/Minoans) under Amalthea and her bee-father king of Crete, Melisseus/Melissus. But this story just never ends, for Kabala/Kybele is evoked in both Gebal and Oebalus/Eubulus, even as Manes, the father-peoples of the Attis-Kybele cult, would translate to the Mino/Minoans. And who knows but that Oebalas and Eubulus were not Apis codes.
Talaus, who could have depicted peoples destined to name Toulouse, France, was the son of either Polybus or Bias, wherefore the two, Bus and Bias, were likely the same peoples, by which I mean to point out that Bias depicted a "Bus" peoples and therefore possibly the Posa/Poseidon peoples who named Positano.
I now want to trace the Patricians of Italy from Tydeus. The first Roman emperors were from the Patrician bloodline, a sacred line that I just learned was rooted in the Sabina rather than the Romans, and that it entered the Romans only when they mixed with Sabina rulers. The Romans were Trojans, and the Sabina would appear to stem from the anti-Trojan Greek faction. In the war between Argos and Thebes (i.e. between Tydeus and Ares), we have what can be considered phase one of the (upcoming) Trojan war, with Thebes, supported by Hermes, playing the Trojan part.
One can also view the Trojans as the Kybele-Kabala; keep in mind here as we discuss the Sabina that Kybele was also known as Saba(zios). The Greeks (i.e. Athens) were likewise a Kybele peoples that warred with their Trojan cousins; this may have been a Dedan versus Sheba war if I'm correct in identifying Kybele as Dedan originally but later over-taken by Sheba (see a previous chapter for details).
Going back to the beginnings of Greece, to the Cutha under codeword Xuthus (son of Hellen), we find that his daughter, Diomede, would conform nicely as ancestral to (i.e. same peoples as) Diomedes, son of Tydeus. Therefore view the Tydeus name and the Sabina as Cutha Kabalists from Cutha in Akkadia, but probably also as the Gath/Gittite/Cati holy grail line. Diomedes was the second-greatest Greek warrior in the Trojan war, and was depicted as plunging his spear into Ares himself. Thus the Tydeus-Diomedes peoples were important Greeks, though I define Greeks as a Cutha-Gorgon mix.
Diomede (daughter of Xuthus) gave birth to Actor, king of Opis in Phocis (keep in mind for a moment that Phocaeans played a role in the Rhodanus/Eridanus ethnico). Actor gave birth to Menoetius, king of Opis. And before going on to reveal a pack of bees, I want to say that this term, Menoetius, reminds me of "Maenad," the sacred women/transvestites of Dionysus, that latter of which was not only a bee peoples, but a pine-cone (i.e. Attis) worshiping peoples, as was Menoetius if he is to be understood as Mena-Attis.
Could we read "Opis" as "apis" = bee? Indeed, for Menoetius was also a son of Clymene (Cly-Mene), while she depicted, for one, the "wife" of Merops ("sumthing bee"?), king of Ethiopia (Ethi-bee?). Note how the prefix on "Ethiopia" is like the suffix on Meno-Etius. As another mythical Clymene (same peoples) was the mother of Atalanta, while she depicted the Erytheia empire first ruled by Geryon (Erethlyn, Wales), so we find that another Menoetius (same peoples) was depicted as a shepherd of Geryon's Erytheia! Yet another Clymene was mother of Phaethon, the Python peoples of Phocis that crashed into Eridanus. If that's not enough, another Clymene was mother of Diomedes himself, while the Clymene that was mother of Menoetius was also mother of Epimetheus and Prometheus, where the "medes" root of "Diomedes" is apparent.
You're not studying for an exam. Just know that these peoples were all bee-related and that myth writers must have had one honey of a headache keeping their history straight in this manner.
The Clymene that was mother of Menoetius was also mother of Atlas, and because Atlas gave birth to Maia/Maja, and also because I think "Atlantis" is to be understood as At-Lantis, where "At" refers both to Utu and Atti(s), so I will identify Maia as the Magi Medes, which then off-the-cuff makes Atlas ancestor of the Medes and of the Kabala. As Utu may have been a Sumerian form of "Adam," so I might root Edom in Utu. Menoetius should perhaps be understood as Meno-Attis (Manes was the "grandfather" of Attis).
But there's another angle, well after the Sumerian period, for Maja was the goddess of the Abruzzo region of Italy, and perhaps also other eastern parts of Italy. She is said by those Italians to have come into their region to look for her Atlas-line children, which is a story that should prove to mean that they had been there, but had moved away to an unknown location. In this way "Atlas" should prove to be the term that named "Italos/Italy. I'm thinking that Atlas and Aetolia (of Greece) are synonymous, the root of "Italy." And so we find that Tydeus, with the boar symbol on his shield, was a Calydonian (son of Oeneus king of Calydon), but that Calydonians were attached royally to Aetolia. The Tydeus-Italian connection becomes quite solid, but also note that Leda (proto-Italians) was daughter of a king of Aetolia.
Behold that while Hephaistos was Vulcan in Italy, showing a move to Italy, and while his wife was Aphrodite (which I view as the Apiru of Chaldea), Vulcan's wife was Maia, revealing that Abruzzo (and the Abreu surname at its root) was named after the same Apiru peoples depicted by Aphrodite. Aphrodite was Cabero in that Cabero was the wife of Hephaistos as well (i.e. Cabiro = Aphro), meaning that Maia depicted the Kabeiri/Kabala cult in Italy.
Put it another way, that Atlas was considered the first peoples of Arcadia, and since the first Arcadians were the Pelasgians by other reports, one can equate Atlas with Pelasgians, who I think should be understood as Pel-Asgi i.e. the Ashkenaz. Then note that Aeneas (founder of Romans) was given Ascanius as a son.
Menoetius (king of Opus the Bee-Town remember) was the father of Patroclus, and I'm here exploring whether he was the root of the Patricians, because I see logic in it. A link from the Menoetius-Patroclus family to the Sabina would clinch that theory. What if Opis named the Appian Way???
I'm also wondering if Opus wasn't connected to Apis, the tyrant of Argos depicting the bee line. The first thing to point out is that Arge and Opis were made two virgins coming to Delos (Apollo's island off of Greece) from the Hyperboreans, and this -- unless it's a cosmic-size coincidence -- in a nutshell gives the far-north origin of Argus and Apis...roughly the first rulers of Argos.
Multiple points come to mind. One, that these two depict proto-Apollo and proto-Artemis peoples that became the Python of Phocis (later Delphi), which was later "killed" by Apollo (i.e. when the Apollo wave came down). It's notable here that Hera supported Python, wherefore Python may have depicted Horites if Hera did. Two, the bee line is hereby rooted in the wolf and boar lines that were the Hyperboreans, the Gogi of the far north, that is. Three, since the Gogi/Gorgons depicted themselves with the Taurus bull, it could explain why Apis became the bull-cult symbol. My hunch is this, that "apis" derived from the same root as "apex," a point. It could therefore refer to the bull horn, or to the bee stringer.
Of theories there are no end. It may just be that the bee line is thought by occultists to be the apex of the Freemasonic pyramid. Just as Arge could refer to an arch (as in "Archevites"), where "arch" refers to top/high/chief, so Apis may carry the meaning of top/chief...the eye in the pyramid...watching us...controlling how we live, how we think, how we behave...culture-creating, social-engineering, fallible Illuminatists have much of your life in their hands, and I don't think they care a bahoola for you or your progress or your benefits. What if, just as "delos" means "clear/illumination," that "Atlas" = "adelos" = unclear = hidden = secret? Should our rulers keep such secrets from us? This is not sedition; this is fair play; give us our pay, our due, the truth, or get off the royal toilet and give someone else the chance to do it right. I nominate Yahshua. Do I have a seconder?
Let's back up to the time of Apis and Argus. Argus was of the Apis bloodline, and so let's view Argus as the bee line's continuation. Behold, Argus married Evadne, what looks like "Avith" and "Avidia," terms describing the Avvites of Edom and Bactria respectively. Evadne was the daughter of Strymon and Neaira, and while the Edones lived on the Strymon, note that the river appears named after the Satyrs. And what can we say about "Neairi"? Was it Nahor, since the Bessi Thracians were priests of the Satyrs? After all, Buz was Nahor's son whom I am tracing to the very dregs of the bee line. Are you with me? Evadne -- the Avvites in Thrace -- was the daughter of -- i.e. the same peoples as -- Nahor and Buz!!! This explains why Nahor and the Avvites were both wolf worshipers!! But there's more.
Argus had Ecabasus for a son, which may be understood as Ec-Abas, a term depicting the Avvites (Biblical "Avviy") under codename "Abas," whose bloodline would soon (under his "son," Acrisius) marry into the Danaan bloodline. Another son was Epidaurus, possibly Epi-Dor or even Apis-Dor (i.e. Dor, Israel). Another son yet was Criassus, perhaps the same as the Acrisius (Ekron) peoples.
Now behold, the more that I promised. There was a city of Opis on the Tigris river!! Yes, it was the Akkadian "Upi" or "Upija." This was a fantastic find. I raised my hand to the LORD in gratitude, for this was the den of Apollo, the Avvites, merely the dogs but signalling the light at the end of the tunnel for this book (or perhaps a second book). A day or two after making this find, Kathleen emailed and shared this verse from Isaiah 7:18:
"The Lord shall hiss...for the bee that is in Assyria."
The Biblical spelling "Avviy" is a fair match at best with "Upija," but that's just for starters. The Spanish bee is an "abija"!! The French bee, an "abielle." As we can see that "Upi" is a bee word (as per "opis"), and that "Upija" evokes "bij," the Dutch bee, it would seem that the unknown root of the Greek bee, "apis," is in the Opis region of Gozan. Yes, for Shalmaneser II wrote thus on his Black Obelisk:
"To the country of Guzani I went down. The tribute of Upu of the country of the Guzanians, of the country of the Mannians, of the country of the Buririans..."
There we go, Upu was in Guzan/Gozan, the location that the Israelites were consigned to, at their Assyrian exile (2 Kings 17:6), and there we see the Mannae (Armenians) originating in that Assyrian region, but also what I think is the origin of the boar line, Buririan, what was probably the Perieres of Greek myth, father of Aphareus and husband of Gorgophone. Gozan was on the Khabur/Habur river (tributary of the Euphrates), if that helps to connect this region with the Hebrews and to show a possible Aphareus-Apiru equation. The Gozan and Habur regions were not named by Israelites, but by the non-Israelite Hebrews/Semites living there even before Israel was a nation. To be clear, the Kabala homeland spread from the Euphrates to Opis on the Tigris, a region named: Between Two Rivers i.e. Mesopotamia.
I am making this discovery as I write, and it fits, that the origin of Apollo is in Opis and therefore "Apollo" is rooted in "bee." Note that "obelisk" is "obelos" in Greek, meaning a sharp stake. "Apollo" therefore seems to mean something sharp and long. In Revelation 9:5, Apolluon (also revealed in verse 11 as "Abaddon"...that I identified this past week as Avvites/"Avidians") is said to rule a locust-like army having weapons that "sting" like scorpions (v 5)...so as to make men wish they could die. One website defines Apollo as "to dispel," and an online dictionary says the same: "to drive away." So behold what Strong's dictionary (#4651) says of "skorpizo," a variation of "skorpios": "through the idea of penetrating; to dissipate i.e. put to flight...disperse abroad, scatter."
Amazing, not only would this definition identify Apollo as a scorpion/bee, but it should also reveal the meaning of "Avviy" (if I'm correct in equating Avvites with Apollo/Opis) as a sharp stinger and perhaps also sharp tooth. As the Greek "meli" (honey) is interchageable with the Greek "milo" (apple) and/or the Greek "melan" (sweet fruit), it's possible that Avalon, said to mean "Apple Land," was an Avviy (bee) land. Doesn't "Avalon" reflect "obelos," "abielle," and "Apollo" rather well? As Bude was a city in Cornwall at the very minimum near to Arthur's hometown, might Avalon have been a Batavi settlement (i.e. the Batavians of Holland)?
Opis/Upu was the hometown of both Apollo and the Avviy, the same peoples; the Apollo branch went into the Caucasus as the Dahae/Dehava ("dog peoples"), and then into proto-Russia as the Boreans (boars?), while the Avviy took a route south of the Black sea as the Cati/Cutha. They both met in Thrace and Greece, the Cati may have been Echidna (Akkadian), same as Python in Greek myth, who was killed when Apollo arrived later.
To my cyclops-sized surprise I found Ops, "a fertility deity and earth-goddess in Roman mythology of Sabine origin. Her husband was Saturn, the bountiful monarch of the Golden Age. Just as Saturn was identified with the Greek deity Cronus, Ops was identified with Rhea, Cronus' wife."
Take the following statement as one example (square brackets not mine): "After Opis [Rhea] had borne Jove [Zeus] by Saturn [Kronos]..."
Pending on whether Rhea did depict Rhagae, I'd have to say that peoples of Opis-on-the-Tigris were one with peoples in Rhagae. The importance is underscored where Rhea is known to have been the very same as Kybele, and so I can only conclude that the Sheba-based Kabala has roots on the Tigris.
Note that Ops "generally holds a scepter or a corn spike as her main attributes," this "scepter/spike" reflecting a sharp obelisk/stinger/staff. And behold, thou unbeliever: "In Latin writings of the time, the singular nominative (Ops) is not used; only the form Opis is attested by classical authors" (website above). I can beelieve; I beelieved even before I read this that Ops was Opis.
I had just been reading an article on the founder of the Ops cult, Titus/Tatius, a mythical king of the Sabina, who, after the Aeneas Trojans (rulers of Rome at the time) stole their Sabine women, went down to punish the Romans by invading their city. But, as the myth goes, which I think conveys an obvious truth, the Romans and Sabines settled together and mixed. The Patrician bee line belonging firstly to the Sabina then found it's "appian way" to Julius Caesar's veins.
I had already known at that point that the Picene tribe of Sabina had been in Naples, and that "Pic" likely meant, "sharp stake/stinger," likely the same as "bij," and I also knew that my mother was born and raised in Picenze (Abruzzo province), and that some townspeople there had come from Naples, and I already knew that Atlas peoples had been in Abruzzo province, and that Poseidon peoples had been in Naples (named after Neptune elements?), and I had already written in my "Latest Buz on Atlantis" chapter that the Bias/Byzas peoples had likely come through Naples, but what I didn't know until today was that the Appian Way went bee-line straight to Naples (before turning north toward Rome).
"Legend say that it was Titus Tatius who introduced the cult of Flora to Rome, during the reign of Romulus." Did the cult of Flora name Florence? A Wikipedia article implies that Julius Caesar gave the city that name, but doesn't tell the reason.
As Latins define "Ops" to mean "riches, goods, abundance, gifts, munificence, plenty" (website above), the Horn of Plenty comes to mind, and indeed the cornucopia was also the symbol of Ops, wherefore a descent from the Cretan goat, Amalthea, seems the obvious conclusion. Midway between this connection I would place Pan, the half-goat Satyr, even as the god of Ops was Saturn. As Saturn depicted the Sidonians/Sithones, it supports my observations that Pan depicted Phoenicians-come-Pannonians; Pan may have been a depiction of Illyrians in general since Pannonians were an Illyrian tribe. The Sabina are thought to derive from Illyrians.
It may be the Pollock-family Coat of Arms uses three cornucopia for the simple reason that the family chiefs know themselves to be rooted in Ops and/or Amalthea. To verify that Pollocks are related to the Stewarts: "Cornucopia is also known as 'the horn of plenty' and it is the emblem of the Stewards."
That is, the Pollocks and Stewarts together are a bee line peoples, and with great chances derive from the same root as Sabina Italians. I would suggest from the Veneti, who were definitely Illyrians beforehand (Merovingians were likewise from Veneti). We are told that "cornucopia" is to be read Cornu-Copia (Horn of Plenty), but could it be understood as Cornish-Bee to the initiated?
Wouldn't "Clovis" (one of the first historical kings of the Merovingains) be read as Cl-Opis? What about the mythical Merovee/Merovech = MerOpis?
If "Ops" refers to an entity back in Mesopotamia, it's not correct to seek a Latin term to define it. If an English surname was of Shoobigi origin in, say, Africa, how wrong would it be for English speakers to define that family name as "big shoe, probably people with big feet"? The houseofnames.com website makes so many ridiculous claims like this that I wonder if it isn't a Freemasonic organization. For example, it says that the Bush surname was named after a bush that they lived beside.
"Ops" may mean "power and wealth and greedy filthy grubby warfare and pillage, rape and tumult-loving massacre"...but it started out as a Buzy-bee with the wrong dreams, and was overcome by the Dark Dream Master. The shimmer of your gold is blinding your eyes, Mr. Rothschild. Give us back our honey, for no one should be as wealthy as your family; your prices are too high, thou clever thief.
Behold three/four bee lines to which Menoetius was "married":
"Menoetius was a member of the Argonauts in his youth. He had made at least four marriages. All four of his wives were identified as the "mother" of Patroclus in different versions...Periopis...Polymele...Sthenele...Philomela"
If Petroclus, son of Menoetius, is hypothesized as the root of the Patricians, and if evidence is thereby required to prove that his wife/children were in Italy, the Opis cult of the Sabini is the great-mother of all Evidence. But look yet at Menoetius' first wife, Peri-Opis! She was a daughter of Pheres, founder of Pherae," who was son of Cretheus, the latter being obviously allied to Phoenicians since his wives were made Sidero and Tyro.
The second wife, Poly-Mele ("Poly-Honey"), "was a daughter of Peleus, King of Phthia," the bloodline that may have crashed into Eridanus. The third wife, Sthenele -- the Sithone Edones -- were likely depicted by Satyrs, and perhaps Satrys were named after the Sithones, since after all the term could easily modify to "Satan/Saturn." Ezekiel 28 depicts a king of Tyre as Satan himself. Sthenele was clearly the Sthenelus peoples that founded Liguria; Sthenelus had been of the Argus bee line (because Argus was from Apis blood).
The fourth wife, Philo-Mela, "might be related to her namesake daughter of Pandion I, King of Athens and Zeuxippe." As we are definitely in Italy at this point, might not Pandion have been code for the Veneti, and/or the Wends/Vandals of Poland since they derived from the Veneti? Couldn't Poly-Mele and Philo-Mela refer to proto-Polish peoples and/or to the Pollock surname? Pollux was "Polydeuces" in Greece, renamed "Pollux" by the Latins. Might Poly-Deuc be the same as Zeux(ippe)? And might I have been wrong about defining "ippe/ippi" as a horse prefix/suffix (after hippos = horse)? Might it instead be code for apis/opis = bee? Might "Deuc" refer to the Dacians (previously Getae) who stem from Amalthea, the goat horn of plenty? The Getae, remember, were the root of the Jutes-Eotens and therefore likely of the Eaton surname.
Zeuxippe was also the mother of Erechtheus and Butes, though some say the latter two were one and the same. If Poly-Deuc was the same as Zeuxippe, then Pollux and the Bute peoples were one and the same.
Codes of Arms
It's time that we inspect the Coats of Arms
to see what they can tell us
about family ties.
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